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Saturday, November 14, 2020

13. Does the flesh change at conversion?

Linkage:  This is part of the study "Scriptural View of the Body, Soul and Spirit".  You should read that Introduction first.

 

Quick Answer:  No - and that's what makes living the Christian life such a challenge!

 

Key Passage:

             Rom 7:18  "...in my <sarx> dwelleth no good thing."  If you believe, as I do, that Romans 7 is describing the Christian experience from the perspective of someone who is a Christian, then this passage is clear:  the flesh does not change at conversion.  It cannot change.  It is material.  Note that the "body" (i.e. <soma>) is not the same as "flesh" (<sarx>) - (see discussion here).  To be very specific on this point:  the molecules in the brain (or elsewhere in the body) are not changed at the point of conversion.  Conversion changes our whole "us", and changes our destiny, but we are much more than flesh.  The flesh is certainly impacted by our conversion because the flesh is impacted by our <psuche-pneuma>. 

             I Pet 2:11 "...abstain from sinful <sarkikos> desires, which wage war against your soul <psuche>."  Our flesh just pursues self-preservation and pleasure.  It is inherently selfish.  To live the Christian life, we must be selfless.  Thus it is a full out war.

 

Caveat:

             I Cor 6:13-20  Even if the flesh does not change, this does not mean that Christians can just ignore the flesh and say "oh well - that's just the flesh doing it."  We are responsible for our flesh and our flesh is part of us as long as we are alive as material human beings.  We cannot escape that.  Though Jesus taught us to see that the spiritual was of prime importance, He did not ignore the flesh or ever say it was of no account.  He just kept the flesh and the physical world in its rightful place.  This is why the practice of spiritual disciplines is useful.  These disciplines build habits into our flesh that allow us to live the Christian life easier. 

 

Related Scriptures and Thoughts:

             Phil 3:3  "...we worship God in the <pneuma>…no confidence in the <sarx>."  There is no confidence that the <sarx> can serve God. 

             I Thes 5:23  "I pray God your whole <pneuma> and <psuche> and <soma> be preserved blameless unto the coming of our Lord Jesus Christ."  Paul does not use <sarx> here, and if <soma> means "container of you" (see here), then this verse makes sense.

             Ro 2:29 "No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God."  This seems pretty clear that salvation affects the <psuche-pneuma> - the inward man.  The law is outward.  It has to do with the things the flesh does.  And if our flesh could keep the law, then we would have been justified through it.  But it does not and it cannot.  Only death releases us from the flesh - that is the only way to get rid of the body of death.

 

Discussion:

             From a scientific perspective, the point is this:  if you could have a measure of the status of all the molecules of the body of someone as they become a believer in Jesus Christ, you would not necessarily detect some instantaneous difference.  However, the mind is transformed - our perspective on everything is different - and thus the patterns of thinking in the mind are transformed.  There might be a difference in the pattern of neural firing in the brain of a Christian, but that is an effect that generally takes some time.

             The composition of the Christian brain or the Christian flesh is the same as the composition of the brain and flesh of any other person.  If we could measure the status of the <psuche-pneuma>, the story would be different and we would expect to see changes at, and beyond, conversion.  Further, we expect that changes in the <psuche-pneuma> should "work their way out" in our flesh and become evident over time.  Christians should live a transformed life.  Christians should not be using the flesh as an excuse for bad behavior.  Sin is still sin.  When Christians sin, it is a stain to the reputation of Christ and it should not happen. 

             I can imagine that, at some point in the future, scientists might discover neurons, or subcomponents of neurons, that appear to be influenced by some outside force.  But science will not consider this to be evidence of the soul because the soul is not material.  Instead, I think the hypothesis will be that the influence is due to something material, like electromagnetic waves.  This whole concept is explored in a lot more detail in my series on "Theory of the soul."

             My goal in this series of entries on the "Body, Soul, and Spirit" is to help Christians see where their beliefs begin and end, and where science begins and ends with respect to this topic.  In this case, the two areas do not mesh.  Christian belief rests heavily on the concept of a soul-spirit in every human being.  Conversion happens in the soul-spirit.  Science can only look and observe the material world, and thus will always only see the flesh.  The tools of science are not designed to detect anything non-material (i.e. spiritual).  If science ever claims that there is no soul, it is clearly out of bounds. 

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