Miracles by CS Lewis
If I listed all of the books I would recommend that someone
read, there would be more books by CS Lewis on that list than by any other
author. He is best-known for the Narnia
tales, a series of seven books that I read as a kid and really enjoyed. But he also wrote a number of non-fiction
books that are really excellent. His
best-known non-fiction work is probably “Mere Christianity”, which grew out of
a series of radio broadcasts he gave in the 1940s. He also wrote “The Screwtape Letters”, “Surprised
by Joy” and “The Great Divorce”, all of which I would recommend. But, in my opinion, the most impressive of
his books, from an intellectual standpoint, is called “Miracles.” If you are interested in the kinds of things
I write about in this blog, then I highly recommend that you find an old copy
of CS Lewis’ “Miracles” and read it.
The book “Miracles” is an intellectual exploration regarding
whether it is reasonable that miracles could
happen. It is not about whether miracles ever have
happened or whether any miracle in particular has happened. At first pass, you might think that it must
be a very short book, since the answer to that first question is either yes or
no, and then what else is there to say about it? But I think you will find that the points
that Lewis makes are very good, even if your foregone conclusion before reading
the book is that miracles cannot
happen. The primary point that Lewis makes
is that it doesn’t make any sense to evaluate whether a particular miracle has happened unless the question of
whether miracles could happen has
been addressed. It seems like a simple
point in retrospect, but I find that it is something constantly ignored in many
discussions about the material and the non-material. The thoughts in this book have greatly
influenced my thinking, and I am certain that you will find many entries in
this blog that have a direct or indirect link to some of the thoughts Lewis
presents in that book.
I am not going to give a complete review of the book here,
as many of the points in the book will come up in significant detail
elsewhere. I’d rather you read the book
yourself. It will require some
brainpower to read – it is not a light read.
But I think a brief story at the beginning of the book serves to
illustrate the point of the book. Lewis
mentioned that he only personally knows of one person who has seen a ghost. Yet, he says, that person didn’t believe in
ghosts before she saw the ghost, and still
doesn’t believe in ghosts even after seeing one. That might not make sense at first, but if
you think about it, it makes perfect sense.
If you have decided that there are no such thing as ghosts, then no
amount of ghostly apparitions and visions will, or even should, change that view.
My personal analogy would be with respect to aliens from outer
space. I don’t believe there are living
beings from other planets visiting our planet.
That’s a decision I made long ago.
So, if I ever saw a UFO, I would believe that it must have some
reasonable explanation that did not include being a spaceship from another
planet, even if the object moved in ways that seemed to disobey the laws of
physics. If a little Martian came up to
me, I would believe it was someone in a Martian costume, or a robot, or
something else. I would believe that
someone was playing a trick on me. The
thing is, I’m not open to belief in aliens from outer space and I don’t even
care to be open to such a belief. Given that, it would be a waste of someone’s
time to try to convince me that they really did have a close encounter with
aliens. I might listen politely, but their
evidence will not change my view. The
point CS Lewis makes at the beginning of the book is that we have to
acknowledge our a priori views. The rest of the book is CS Lewis’ argument
about why it is reasonable to take the view that miracles could happen, regardless
of whether they ever have happened or ever will happen. If you have already decided that miracles
cannot happen, and you don’t want to have that view challenged, then you should
not read the book, as it will be a waste of time.
I will bring up one more discussion from the book because it
is sure to come up again in future entries and I want to give credit here where
credit is due. Lewis has an extended
discussion about the difference between cause-effect (physics) vs. ground-consequent
(reason) activity. I bring this up
because it is very relevant to my ideas on free will and neuroscience. The general point he makes is that it is hard
to figure out how physical reactions in the brain (I will say “between neurons”),
which are (presumably) purely based on a cause and effect relationship, can
result in the logical reasoning process that occurs when we are thinking
through an argument (I will add “because all thought is the result of neurons
firing in the brain”). I will not
restate things here, because Lewis does a much better job of it than I
would. It’s in one of the earlier
chapters of the book. Even if you don’t
want to read the rest of the book, I’d really be interested in your thoughts on
that particular chapter. I don’t know
why the concept isn’t discussed more frequently. It might be because those who would argue
against Lewis would have to claim that rational arguments are only made rational
because that is the way our brains happened to fire, which would, of course,
empty their arguments of any real substance.
Or…maybe it’s just that the whole topic requires more than 30 seconds to
explain, so the average person tunes it out and goes onto something easier to
understand. If there is no sound bite,
is there any sound? Not today, I don’t
think.
I hope I gave you enough of a taste to get you interested in
reading the book “Miracles.” It’s a
fairly short book, but it will take a while to read. Fortunately, Lewis is a very readable writer
who always includes practical illustrations whenever he can. Anyone can understand the book – it will just
require some brain power!
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